by Cody Nielsen
Higher education may be the most important invention of the second millennium. Consider for a second that, alongside the Gutenberg press, higher education holds a value…
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by Cody Nielsen
Higher education may be the most important invention of the second millennium. Consider for a second that, alongside the Gutenberg press, higher education holds a value…
by Ruth Broyde Sharone
It began suddenly in the fall of 2014. There were no early warnings. During my daily walks I started to hear melodies in my head that seemed to erupt, complete with lyrics, like fully-formed children.
by Ruth Broyde Sharone
“Religion is dead.” I winced as if I had experienced a body blow when I heard these words, delivered by one of the keynote speakers at an interspiritual conference on the East Coast three years ago.The keynote speaker happened to be a friend of mine, a cable show producer who for decades has extoled and promoted the “spiritual-but-not-religious” movement, a growing phenomena that has challenged the value and significance of traditional religions in our times.
by Jennifer Bailey
Several times a month, I have a standing lunch date with three of my favorite people. We gather online over laptops and our meals in Boston, New York, and Nashville to form what we have come to call our “community of praxis.”
by Ruth Broyde Sharone
“Religion is dead.” I winced as if I had experienced a body blow when I heard these words, delivered by one of the keynote speakers at an interspiritual conference on the East Coast three years ago.The keynote speaker happened to be a friend of mine, a cable show producer who for decades has extoled and promoted the “spiritual-but-not-religious” movement, a growing phenomena that has challenged the value and significance of traditional religions in our times.
by Marcus Braybrooke
The vicar of the parish where I was a curate always wore a cassock. He said it was “the only classless garment.” He did not wish to be identified with either the wealthy or poorer members of the parish. I had not at the time realised how quickly people form an opinion of you by what you wear.
by Bud Heckman
My first memories of interfaith encounters were innocent and rather comical. I grew up in a bubble – an almost exclusively white, Christian, rural/suburban region of Ohio. Everyone that I knew went to church, or so it seemed.
by Megan Sweas
I moved into a convent 10 years ago this summer. My roommates were not Catholic sisters, but other recent college graduates, who sometimes acted a little too much as if we were still living in a college dorm. But most of our time was dedicated to service of our community.
by Henry Goldschmidt
Imagine you’re an officer in the New York City Police Department. It’s Friday night, and you’re working on a block that’s closed for police activity. A young woman wearing a long, modest skirt and full-sleeved blouse says she lives on the block and needs to get past the police line. You ask for identification to check her address, and she tells you bluntly, “I can’t carry ID on Shabbos – it’s against the Torah.” Is she for real, or maybe up to something?
I’m the daughter of second-generation Americans (SGAs). My four grandparents immigrated to the United States in the early twentieth century to escape desperate economic conditions and the grinding anti-Semitism they faced as Jews in Eastern Europe. Each settled in the Midwest United States and eventually in Omaha, Nebraska, where there was and remains a small but vibrant Jewish community.
My traveling companions on the train from Rome to Milan were two extremely good-looking young couples in their late 20s and early 30s – two sisters and their husbands – on their way back home to New Jersey after a ten-day impulsive Italian vacation. They had stumbled on a travel deal too good to pass up: round trip tickets on the Emirates Airlines from New York to Milan for $480.
“Wait, you’re a Muslim? But you’re not even brown!”
When Emina, a member of Project Interfaith’s Youth Service activities in 2010, was faced with this challenge, rather than becoming defensive or shutting down, she took it seriously. With a video camera turned on, she explained her identity as a Muslim woman and addressed some of the misconceptions underlying that question. That got the staff at Project Interfaith thinking. We asked ourselves, What if more people had the chance to define and share their religious or spiritual identity in their own words and to confront the misconceptions and misunderstandings they face because of this? Thus RavelUnravel was born.
NewGround began in 2006 as a response to the climate of tension and mistrust between Jews and Muslims in Los Angeles. It was established to create a national model for healthy relations, productive engagement and social change between American Muslims and Jews.