by Najeeba Syeed
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
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by Najeeba Syeed
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
by Vaus Bandhu
When I was 18, I began to get involved in interfaith collaboration to promote peacebuilding, and learned about the importance of creating a sustainable and lasting movement. Thanks to the support of…
by Diana Whitney
I was in India, teaching Appreciative Inquiry and leading a leadership retreat with colleagues Dinesh Chandra and Anil Sachdev, when one of my co-founders of the Taos Institute…
by Michael Reid Trice
Our age is the story of seismic shifts in the guiding, normative ways for how life is lived on this planet. We experience these shifts as seismic because they pulsate and tear at the foundations of…
by Ben Bowler
One of the biggest problems with discussing religion is the definition of the term. Few words have such breadth and depth of meaning and even fewer words can spark such passionate debate.
by Paul Chaffee
In our globalized world the word interfaith is a slippery piece of language with various meanings.Numerous countries enjoy government support for interfaith and intrafaith programming with the goal of cultivating multifaith friendship, critical to civic peace.
by Vicki Garlock
The interfaith movement is all about bringing people together. Most of the time we focus on adults, and social justice issues. Don’t get me wrong. I fully support any and all interfaith efforts. But we need to do more, and we need to do it better.
by Tarunjit Singh Butalia
As a kid growing up in Punjab, India my first formative engagement with interfaith understanding was with a high school friend who was Muslim.
by Kevin Singer
In the 2018 Netflix documentary Wild Wild Country, a controversial guru from India and his followers attempt to build a utopian society in Wasco County, Oregon.
by Bud Heckman
A question for you: Why isn’t the movement for interfaith cooperation seen and taken as seriously and central in our societies as are other movements for social justice and the common good, such as race, gender, abilities, the environment, and so on?
by Hans Gustafson
Despite an ever-widening door to the growing tent of interreligious engagement, there remains work to do. Interreligious studies in the academy, as well as the interfaith movement in the wider community, have blossomed in the West over the last few decades.
by Stephen Albert
Certain things in life are no-brainers. In Jim Croce’s 1972 song “You Don’t Mess Around with Jim,” he told us: “You don't tug on superman's cape, You don't spit into the wind, You don't pull the mask off that old lone ranger, And you don't mess around with Jim.”
by William E. Lesher
First, it is important to recognize that the interreligious movement is a global phenomenon. While the movement as we experience it in the U.S. has a distinct Western texture to it, the fact is that interreligious initiatives are coming from around the world.
by Rev. Bud Heckman
One of the biggest religion stories today is the rising number of Americans who no longer identify with a particular religion. That is a given. But disaffiliation is only one side of the story.
by Tahil Sharma and Megan Anderson
2017 has shaped the interfaith movement and clearly shown us the growing need for religious and secular pluralism and understanding. From clergy at the front lines of demonstrations against white supremacy and the drastic changes being made to the healthcare system, to community members standing against hatred
by Miranda Hovemeyer
There’s a photo that I keep seeing posted on social media. I can’t find the original source, but it’s a photo of what appears to be a page from a book. On the page is written, “Being taught to avoid talking about politics and religion has led to a lack of understanding of politics and religion.
by Jennifer Bailey
Several times a month, I have a standing lunch date with three of my favorite people. We gather online over laptops and our meals in Boston, New York, and Nashville to form what we have come to call our “community of praxis.”
by Bud Heckman
When I first started working for interfaith cooperation, I could not find or figure out much of anything. I was hungry to learn, but it was more intuition, inductive reasoning, and plain old dumb luck of “finding” some of the trails of pioneers that moved me forward in figuring out what interfaith was.
by Katherine Marshall
Exploring the interfaith landscape drives home the dynamism and complexity of the array of formal organizations, initiatives, and largely unstructured efforts that fall under a loose interfaith rubric. They come in all sizes and shapes and touch on virtually every area of human endeavor.