by Marium Mohiuddin
“You have to come and help me right now!” he said. All I could think was “it’s 4 a.m., and there’s no way I can sneak out.” My parents would kill me. Despite being a senior in college...
by Sparrow Etter Carlson
I write this now with my hand on my heart, and here it will remain. For what follows is about the precious people within our midst who are treated as ex-humans in our society and...
by Mohammed Jibriel
I recently learned about the concept of moral injury, which describes the profound psychological, behavioral, social, and spiritual distress that...
by Zack Ritter
“All 40,000 Palestinians killed in Gaza are terrorists,” she said as we were eating cookies, standing around the flickering flames at Shabbat services. I was...
by Susan L. Lipson
Since the shooting at Chabad of Poway, people of all faiths, from across the county, have rallied together for vigils and services to support their Jewish neighbors. Over 4,000 people showed up Monday night at Poway High School for…
by Michael Reid Trice
Our age is the story of seismic shifts in the guiding, normative ways for how life is lived on this planet. We experience these shifts as seismic because they pulsate and tear at the foundations of…
by Vicki Garlock
SabangMerauke, a non-profit organization in Indonesia, offers a loving, yet straightforward antidote to the fear that sometimes finds its way into human hearts and minds. Their message? Get to know one another!
by Ruth Broyde Sharone
What would the manifestation of a global ethic look like in everyday life?Is it possible to translate the lofty ideals for humanity imagined by theologians and professors into a flesh and blood reality that people of all beliefs can accept and commit to?
A TIO Interview
Despina Namwembe is a force of hope to be reckoned with when it comes to grassroots interfaith work in Africa. A social scientist with a masters in peace and conflict studies, she coordinates the work of more than 30 grassroots interfaith organizations doing different social action projects in the Great Lakes countries of Africa.
by Paul Chaffee
TIO’s initial profile of Spirituality & Practice, in November 2012, suggested that the website was the premier gathering of spiritual resources and practices on the planet. Its 24,000 web pages constituted a vast library of reviews, profiles, blogs, and on-demand e-courses. Six years later, while sporting a beautiful new web platform, S&P has kept its vision and goals intact.
by Paul Chaffee
Like so much else in this contemporary culture, the ‘interfaith movement’ is at a watershed moment. For the past quarter-century, spontaneously, globally, thousands of groups have gathered to promote interfaith harmony.
by Ruth Broyde Sharone
Aziza Hasan is one of the most admired Muslim women in Los Angeles. She is a graduate of a small Mennonite college in Kansas, where she studied conflict resolution and mediation and spent two years as a member of AmericaCorps.
A TIO Interview
Despina Namwembe is a force of hope to be reckoned with when it comes to grassroots interfaith work in Africa. A social scientist with a masters in peace and conflict studies, she coordinates the work of more than 30 grassroots interfaith organizations doing different social action projects in the Great Lakes countries of Africa.
by Ruth Broyde Sharone
Tension can be at a rolling boil during interfaith encounters, but Rabbi David Rosen, a modern Orthodox Rabbi, born and educated in England, who lives with his family in Israel, has never been intimidated by the heat.
by Vicki Garlock
Increasingly, both Muslims and non-Muslims are using Ramadan as a chance to forge friendships across religious boundaries. Since iftar is a community meal anyway, it provides a ready-made way to change negative stereotypes about Islam and the world’s 1.6 billion Muslims.
by Marcus Braybrooke
Father Albert Nambiaparambil, “the prophet of religious harmony,” as The Malayala Manorama, Kerala’s leading newspaper, called him, died on February 6 after a brief illness. He was 86. Albert made an important contribution to interfaith fellowship in Kochi (or Cochin), where he lived for many years...
by Paul Chaffee
If Swami Vivekananda’s clarion voice at the 1893 Parliament of the World’s Religions introduced us to the challenge of living happily in an interfaith world, it was Huston Smith’s voice in The Religions of Man (1958) which taught us what that meant.
by Marcus Braybrooke
Michael Servetus, who wrote for Jews and Muslims as well as Christians, has been called by Jerome Friedman, “a prophet of interfaith dialogue.” He was a man of prodigious intellect, a scientist and a free-thinking theologian
by Marcus Braybrooke
An overwhelming sense of the Glory and Oneness of God made Guru Nanak (1469-1539), the founder of Sikhism, impatient with religious divisions, doctrines, and rituals. This sense of the Oneness of God is for me at the very heart of the interfaith journey. There are many practical reasons why interfaith cooperation is vital and as many attempts to find a theological or philosophical justification for it.
by Ruth Broyde Sharone
“Wisdom includes action as well as knowledge,” maintains Joseph Prabhu, a professor of philosophy and religion for four decades, a passionate interfaith activist, and Mother Teresa’s first altar boy in India. “Action brings insight into dynamic motion,” Prabhu explains, “and insight without thoughtful action, to my mind, is seriously incomplete.”
