by Marium Mohiuddin
“You have to come and help me right now!” he said. All I could think was “it’s 4 a.m., and there’s no way I can sneak out.” My parents would kill me. Despite being a senior in college...
by Sparrow Etter Carlson
I write this now with my hand on my heart, and here it will remain. For what follows is about the precious people within our midst who are treated as ex-humans in our society and...
by Mohammed Jibriel
I recently learned about the concept of moral injury, which describes the profound psychological, behavioral, social, and spiritual distress that...
by Zack Ritter
“All 40,000 Palestinians killed in Gaza are terrorists,” she said as we were eating cookies, standing around the flickering flames at Shabbat services. I was...
by Susan L. Lipson
Since the shooting at Chabad of Poway, people of all faiths, from across the county, have rallied together for vigils and services to support their Jewish neighbors. Over 4,000 people showed up Monday night at Poway High School for…
by Lawrence Lerner
On March 15th, 2019 a shooter used the Facebook social media platform to broadcast the massacre of 50 Muslim worshippers in Christchurch, New Zealand. How do I write about hate without honoring it?
by Marcus Braybrooke
Sympathy, empathy, compassion; my dictionary treats them as synonyms. Contributors to the important new book Confronting Religious Violence, however, suggest there are important differences.
by Richard Reoch
The Buddha was no stranger to genocide. His own people, the Sakyas, were the victims of mass slaughter. One of the final acts of his life, recounted in the opening verses of the Mahaparinirvana Sutra, was to refuse a request to give his blessing to an act of genocide.
by Marcus Braybrooke
The row over reading verses of the Qur’an in a Cathedral in Scotland has, I gather, reached across the Atlantic. Certainly the Cathedral has had a lot of abusive online messages from the U.S.A. During an Epiphany service at the Cathedral a Muslim law student was invited to read the Qur’anic account of the birth of Jesus, which also says, as Muslims believe, that Jesus was a prophet but not divine.
by Paul Chaffee
A largely unknown treasure for interfaith activists is the convention held each year by the Religion Communicators Council (RCC). Founded in 1929, the RCC has given annual awards to religious communicators and to secular communicators working on religious subjects since 1949.
by Marcus Braybrooke
The row over reading verses of the Qur’an in a Cathedral in Scotland has, I gather, reached across the Atlantic. Certainly the Cathedral has had a lot of abusive online messages from the U.S.A. During an Epiphany service at the Cathedral a Muslim law student was invited to read the Qur’anic account of the birth of Jesus, which also says, as Muslims believe, that Jesus was a prophet but not divine.
by Michael Reid Trice
Twenty fifteen is a year for remembering massacre. This past July marked the twentieth summer since the summary executions in the municipality and town of Srebrenica, where over 8,000 Bosnian Muslims…
A shorter version of this article was originally published October 12, 2012 by the Huffington Post. Mr. Speckhardt has added several paragraphs at the end, updating his analysis. A library of stories dramatizing his thesis have been written since; his basic focus on the “need to ensure that a person’s freedom of thought and speech is paramount” continues to ground the whole issue of religious freedom. Ed.
The following statement is signed by distinguished leaders from a variety of religious traditions. It was published July 24, 2014 and made available by Al-Monitor.
Religiously related beheadings broadcast this summer over the internet snapped the world to attention, initiating a dark new chapter in global religious relationships. We might call this a tragic aberration if the madness were confined to Iraq/Syria, or if religious freedom was not diminishing globally even as religiously related conflict is accelerating. But this new level of violence could push us to a tipping point. Humankind’s best hope may be the willingness of peacemakers, religious and secular, to join hands strategically to end absolutist violence, wherever it’s found.
