A TIO Noticia, Traducción de Elías González Gómez
El mes pasado, 28 líderes interreligiosos de Norteamérica se dieron cita en Boulder City, Nevada, para hablar sobre el rejuvenecimiento de una red que tiene 31 años de edad.
.sqs-featured-posts-gallery .title-desc-wrapper .view-post
A TIO Noticia, Traducción de Elías González Gómez
El mes pasado, 28 líderes interreligiosos de Norteamérica se dieron cita en Boulder City, Nevada, para hablar sobre el rejuvenecimiento de una red que tiene 31 años de edad.
by Tarunjit Singh Butalia
On August 20-23, 2019 I was on a weeklong, exciting and inspirational visit to Lindau, Germany to participate in the 10th World Assembly of Religions for Peace. I was one of a five-member delegation from…
A TIO Report
Last month 28 interfaith leaders from across North America gathered in Boulder City, Nevada to talk about rejuvenating the 31-year-old network. Newcomers who thrive on grassroots…
by Katherine Marshall
The 10th World Assembly of Religions for Peace was held last month at in Lindau, Germany on Lake Constance. This was a large and diverse gathering, 900 participants from 125 countries…
by Paul Chaffee
August 2019 should go down in interfaith annals as a milestone, a month when a quiet, mostly unnoticed development emerged that could exponentially magnify…
by Nancy Fuchs Kreimer
A friend of mine took a course in fiction writing and was advised that a good novel needed a plot with a tension at its heart: a problem that would keep the reader engaged until its resolution at the book’s end.
by Marcus Braybrooke
Recently a Muslim was invited to give an Oxford University sermon. The invitation attracted a number of protests. “He does not believe in the divinity of Jesus Christ!” some declared.
by Ben Bowler
One of the biggest problems with discussing religion is the definition of the term. Few words have such breadth and depth of meaning and even fewer words can spark such passionate debate.
A TIO Report
Towards a Global Ethic – An Initial Declaration is a cornerstone of the modern interfaith movement. The text was drafted by German theologian Hans Küng at the request of the Council for a Parliament of the World’s Religions.
by Cody Nielsen
Higher education may be the most important invention of the second millennium. Consider for a second that, alongside the Gutenberg press, higher education holds a value…
by Paul Chaffee
Nowhere is the diminishing influence of liberal Protestantism in the US more dramatic than in the decline of its seminaries. Mounting debt, smaller student bodies, and ever-increasing costs have left dozens of institutions struggling to survive.
by Bud Heckman
It has long been said by clever rabbis of lore that our “words make worlds.” That simple idea can be taken many ways and be to our detriment and to our benefit.
by Marcus Braybrooke
Recently a Muslim was invited to give an Oxford University sermon. The invitation attracted a number of protests. “He does not believe in the divinity of Jesus Christ!” some declared.
by Ben Bowler
One of the biggest problems with discussing religion is the definition of the term. Few words have such breadth and depth of meaning and even fewer words can spark such passionate debate.
by Eboo Patel
No doubt American presidents play a significant role in articulating the character of the nation by offering new definitions of its key symbols.
by Paul Chaffee
The Lotus and the Rose (2018) is probably different from any faith, interfaith, or interspiritual book you’ve encountered.
by Gaea Denker
Every nonprofit wants to think it’s helping the world. But in a field as intangible as peacebuilding, where small interactions slowly build trust over generations, how can peace proponents know their efforts are really working?
by Robyn Lebron, Megan Anderson, Tahil Sharma, and Johnny Martin
URI North America Regional Assembly - Reimagining Interfaith Cooperation - NAIN Connect 2018
by Hans Gustafson
One of the greatest barriers to meaningful interreligious learning is the oversimplification, or ignorance of the internal diversity, of religious traditions other than our own.
by Richard Reoch
The Buddha was no stranger to genocide. His own people, the Sakyas, were the victims of mass slaughter. One of the final acts of his life, recounted in the opening verses of the Mahaparinirvana Sutra, was to refuse a request to give his blessing to an act of genocide.