by Bud Heckman
It has long been said by clever rabbis of lore that our “words make worlds.” That simple idea can be taken many ways and be to our detriment and to our benefit.
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by Bud Heckman
It has long been said by clever rabbis of lore that our “words make worlds.” That simple idea can be taken many ways and be to our detriment and to our benefit.
by Bud Heckman
A question for you: Why isn’t the movement for interfaith cooperation seen and taken as seriously and central in our societies as are other movements for social justice and the common good, such as race, gender, abilities, the environment, and so on?
by Rev. Bud Heckman
One of the biggest religion stories today is the rising number of Americans who no longer identify with a particular religion. That is a given. But disaffiliation is only one side of the story.
by Bud Heckman
When I first started working for interfaith cooperation, I could not find or figure out much of anything. I was hungry to learn, but it was more intuition, inductive reasoning, and plain old dumb luck of “finding” some of the trails of pioneers that moved me forward in figuring out what interfaith was.
by Bud Heckman
Numerous efforts have been made over time to bring people of different walks of faith together and think creatively about the meaning of community and accountability. Yet few visions are as refreshingly bold as what has been happening in Omaha, Nebraska.
by Bud Heckman
When I first started working for interfaith cooperation, I could not find or figure out much of anything. I was hungry to learn, but it was more intuition, inductive reasoning, and plain old dumb luck of “finding” some of the trails of pioneers that moved me forward in figuring out what interfaith was.
by Bud Heckman
Researchers tell us one of the most important assessments made by young people in sizing up any faith is “authenticity.” They are discerning consumers in a marketplace of ideas. Does this tradition/scripture/institution/leader/group appear authentic? One mark of authenticity is its vitality. Is it “vital” in the sense that it has relevance to the ways of the very diverse world we all now live in? It must pass a sniff test.
by Bud Heckman
My first memories of interfaith encounters were innocent and rather comical. I grew up in a bubble – an almost exclusively white, Christian, rural/suburban region of Ohio. Everyone that I knew went to church, or so it seemed.
by Paul Chaffee
A largely unknown treasure for interfaith activists is the convention held each year by the Religion Communicators Council (RCC). Founded in 1929, the RCC has given annual awards to religious communicators and to secular communicators working on religious subjects since 1949.
by Bud Heckman
A leader of a well-known nonprofit made a highly unusual public admission. So out of character, in fact, that there was a long awkward pause in the packed meeting room after she said it. A knowing gasp. Her organization works in 30 countries helping people overcome differences of various stripes. So what did she admit?
A Catholic, a Muslim, and a Jew were sitting together in a meeting. Sounds like the start to a religious joke, right? Or, perhaps, it would be an ordinary interfaith dialogue. Either would be a fair guess, but this time it is actually the start to an interesting development – the recent gathering of representatives from among the many different foundations interested in interreligious cooperation.