by Rev. Bud Heckman
One of the biggest religion stories today is the rising number of Americans who no longer identify with a particular religion. That is a given. But disaffiliation is only one side of the story.
On Discovering and Re-Imagining Interfaith
by Bud Heckman
When I first started working for interfaith cooperation, I could not find or figure out much of anything. I was hungry to learn, but it was more intuition, inductive reasoning, and plain old dumb luck of “finding” some of the trails of pioneers that moved me forward in figuring out what interfaith was.
A Bold, Flagship Experiment in Living Well Together...and a query
by Bud Heckman
Numerous efforts have been made over time to bring people of different walks of faith together and think creatively about the meaning of community and accountability. Yet few visions are as refreshingly bold as what has been happening in Omaha, Nebraska.
On Discovering and Re-Imagining Interfaith
by Bud Heckman
When I first started working for interfaith cooperation, I could not find or figure out much of anything. I was hungry to learn, but it was more intuition, inductive reasoning, and plain old dumb luck of “finding” some of the trails of pioneers that moved me forward in figuring out what interfaith was.
Reimagining Religion: The 10 Qualities of Creative Communities
by Brie Loskota
We are in a period of flux, a period of rapid and continuous change, where the old order is being torn down, where people are disaffiliating from groups, and where institutional life is being stressed and stretched.
Christian Vitality in an Interfaith Culture
by Bud Heckman
Researchers tell us one of the most important assessments made by young people in sizing up any faith is “authenticity.” They are discerning consumers in a marketplace of ideas. Does this tradition/scripture/institution/leader/group appear authentic? One mark of authenticity is its vitality. Is it “vital” in the sense that it has relevance to the ways of the very diverse world we all now live in? It must pass a sniff test.
Interfaith is Political. Interfaith is Personal.
by Bud Heckman
My first memories of interfaith encounters were innocent and rather comical. I grew up in a bubble – an almost exclusively white, Christian, rural/suburban region of Ohio. Everyone that I knew went to church, or so it seemed.
Religious Leaders Agree to Resistance Agenda
by Bud Heckman
It is an understatement to say that America is in a very tense political situation. The rabble rousing of the political cycle and unpredicted election of Donald Trump as the 45th President of the United States have brought to the forefront very difficult public discussions and challenging situations.
Hacking a Better Future for Interfaith Cooperation
At the recent Religion Communicators Council convention in New York City, Daniel Sieberg of Google News Lab gave attendees a peek at some of the cool tools that Google has in its carousel. Most of us use the Google Search and Maps features regularly, but there is much more under Google’s hood. Several tools got me thinking about how we could significantly improve the enterprise of interfaith cooperation.
Obama’s Interfaith Vision and the Restlessness of Our Wretched Refuse
Many people are very discouraged by the current climate of anti-Muslim and anti-“other” rhetoric that so fills the airwaves. However, the larger reality is that we are progressing as a nation towards a more positive appropriation of our rich religious diversity. It comes with fits and starts, albeit. But don’t be fooled to think otherwise. It is the way human social progress works.
Obama’s Interfaith Challenge to 3 Million Collegiate Students
The administration of President Barack Obama has generously fostered interfaith cooperation, especially through the inclusionary language of public speeches and gestures and the day-to-day work of the White House Office of Faith-based and Neighborhood Partnerships and the 14 agencies with faith-based offices.
Five Reasons that ‘Interfaith’ Is Not a Movement (Yet)
Without much general public notice, we have just passed the 50-year mark since the Second Vatican Council issued Nostra Aetate, forever changing the way religions and people of faith see and constructively interact with one another. Nostra Aetate continues to have a ripple effect, inspiring people and organizations to become intentional and strategic about advancing relations between faiths.
Foundations Working Together for Interreligious Cooperation
A Catholic, a Muslim, and a Jew were sitting together in a meeting. Sounds like the start to a religious joke, right? Or, perhaps, it would be an ordinary interfaith dialogue. Either would be a fair guess, but this time it is actually the start to an interesting development – the recent gathering of representatives from among the many different foundations interested in interreligious cooperation.