by Paul Chaffee
August 2019 should go down in interfaith annals as a milestone, a month when a quiet, mostly unnoticed development emerged that could exponentially magnify…
A New Day for Interfaith Relations
Need-to-Know Resources for Nuclear Disarmament
by Megan Anderson
Nuclear disarmament is a nebulous concept for most of us. The threat of nuclear destruction is ever-present, but not something we think or talk about much. Part of the reason, perhaps, is that we feel helpless to do anything about it.
On Discovering and Re-Imagining Interfaith
by Bud Heckman
When I first started working for interfaith cooperation, I could not find or figure out much of anything. I was hungry to learn, but it was more intuition, inductive reasoning, and plain old dumb luck of “finding” some of the trails of pioneers that moved me forward in figuring out what interfaith was.
On Discovering and Re-Imagining Interfaith
by Bud Heckman
When I first started working for interfaith cooperation, I could not find or figure out much of anything. I was hungry to learn, but it was more intuition, inductive reasoning, and plain old dumb luck of “finding” some of the trails of pioneers that moved me forward in figuring out what interfaith was.
Interfaith is Political. Interfaith is Personal.
by Bud Heckman
My first memories of interfaith encounters were innocent and rather comical. I grew up in a bubble – an almost exclusively white, Christian, rural/suburban region of Ohio. Everyone that I knew went to church, or so it seemed.
Countering Theologies of Fear
Two years ago I sat in a room crowded with 300 angry people and 700 more outside shouting, and I nervously whispered, “I’ve never been in a room where I’ve felt so much white Christian rage.”eMy colleague, a pastor from Pulaski, Tennessee, nodded as I straightened up in my chair.
The Interfaith Movement’s Evolution and Future Challenges
Bud Heckman, a frequent TIO contributor, has worked with many leading interreligious organizations, foundations, academic institutions, and community-based organizations.
Europe’s Religious Leaders Working Together for Peace
Dharmic Religion Finally Finding a Place in European Interfaith
Funding Global Interreligious Action
Resourcing Interfaith for the Future
Five Things Changing the Way Religions Interact
South Asian Peace Networks Established
More than 200 religious leaders, representatives of interreligious councils and peace scholars from the Association of South Asian Nations (ASEAN) member states convened in Bangkok and Pattani, Thailand on 17-19 September 2012, to address the role of religion and interreligious cooperation in resolving conflicts and building peace in the ASEAN region.
Interfaith and Peace, Social Justice, and Respect for the Earth
“War no more.” That was the hope that inspired Charles Bonney as he explained in his opening address to the 1893 World’s Parliament of Religions. Bonney believed that a major cause of conflict was “because the religious faiths of the world have most seriously misunderstood and misjudged each other.”i One hundred years later, Hans Küng declared that there would be “No peace in the world without peace between religions.”ii
Middle East and North Africa Religious Leaders Reject Violence Commit to Cooperation among Muslims, Christians and Jews to Build Peace
Marrakech, Morocco -- Senior religious leaders from across the Middle East and North Africa rejected violence and called for deepened multi-religious collaboration as the region undergoes historic transformations. They committed to stand in solidarity with all vulnerable communities, to advocate for full religious freedoms across the region and to call on all religious believers to become a united force to help ensure that governments honor the full rights, protect and serve all of their citizens without exception.
Religion’s New Face in the World
All of Heckman’s categories deserves attention and will find their way into The Interfaith Observer. Before concluding this overview, though, consider one other category – “Social issue(s) and action groups.” Dozens of social justice causes – immigration rights, the death penalty, economic reform, environmental responsibility, peace in the Middle East, and many more – organize as interfaith nonprofits.
International Interfaith Stakeholders Today
In last month’s TIO, Marcus Braybrooke wrote a brief history of the interfaith movement since 1893. He tells how major interfaith organizations emerged in the twentieth century, starting with the International Association for Religious Freedom (IARF), whose roots go back to 1900. The World Congress of Faiths, celebrating its 75th birthday this year, was the first established organization to invite all people of faith and practice to a shared table of dialogue in the “spirit of fellowship.” Both IARF and the Congress remain active international organizations, a tribute to the resilience of their hope for a happier religious future.