“Wow! … You just listened to my whole anthem.” It was late at night, years ago, on North Broadway in Capitol Hill. “Miguel” had just recited his life story to me for a good 20 minutes…
When I was a child, I was terrified of the dark. I hated going to sleep, because, once the lights turned off, the sheer possibility of encountering a monster kept me awake…
When talking about religion, my father will sometimes talk about “the chosen people,” a title that Jewish people have historically adopted as a way to reference being descended from…
Throughout my life, I’ve lived by the belief that my success and achievements are not solely mine but are deeply connected to the generations of my family who came before me…
As a lazy September blows over, the otherwise slumberous city of Kolkata is set alight by the rhythm of dhols and the smell of Night-flowering Jasmine…
In the December 2011 issue of The Interfaith Observer, Bettina Gray wrote about the recent changes in the interfaith movement. Her piece is impressive and inspiring, an optimistic view of our interfaith future. She wrote as one with significant experience and a long history in interfaith work; but she also wrote from the perspective of someone embedded in the “mainstream” religions that have dominated interfaith work since its beginnings. Once restricted to Abrahamic faiths (Christianity, Judaism, and Islam), the administrative core of interfaith work gradually expanded to include the other two members – Buddhism and Hinduism – of what have been called “the big five” religions.
All of Heckman’s categories deserves attention and will find their way into The Interfaith Observer. Before concluding this overview, though, consider one other category – “Social issue(s) and action groups.” Dozens of social justice causes – immigration rights, the death penalty, economic reform, environmental responsibility, peace in the Middle East, and many more – organize as interfaith nonprofits.