by Marium Mohiuddin
“You have to come and help me right now!” he said. All I could think was “it’s 4 a.m., and there’s no way I can sneak out.” My parents would kill me. Despite being a senior in college...
by Sparrow Etter Carlson
I write this now with my hand on my heart, and here it will remain. For what follows is about the precious people within our midst who are treated as ex-humans in our society and...
by Mohammed Jibriel
I recently learned about the concept of moral injury, which describes the profound psychological, behavioral, social, and spiritual distress that...
by Zack Ritter
“All 40,000 Palestinians killed in Gaza are terrorists,” she said as we were eating cookies, standing around the flickering flames at Shabbat services. I was...
by Tarunjit Singh Butalia
Long before the formation of the Red Cross, there was Bhai Kanhaiya – an ardent Sikh follower of the Tenth Sikh Guru, Siri Guru Gobind Singh Sahib. He took it upon himself to roam battlefields carrying a goat skin pouch…
Tarunjit Singh Butalia
A fundamental value underlying nearly every religious tradition is compassion and love for our fellow human beings. Compassion is not just about the role it plays in our traditions but…
by Tarunjit Singh Butalia
As someone who has been involved for about two years with the planning of the Toronto Parliament of the World’s Religions, while driving to Toronto I felt like a student the night before final exam week.
by Marcus Braybrooke
An overwhelming sense of the Glory and Oneness of God made Guru Nanak (1469-1539), the founder of Sikhism, impatient with religious divisions, doctrines, and rituals. This sense of the Oneness of God is for me at the very heart of the interfaith journey. There are many practical reasons why interfaith cooperation is vital and as many attempts to find a theological or philosophical justification for it.
Meji Singh did not grow up in the Sikh diaspora but in the religion’s homeland, India’s Punjab, in a family spiritually grounded in daily Sikh practice. But he has spent more than two-thirds of his life in the United States preoccupied with children and young adults, learning, and how to create mentally healthy communities. As a professor, consultant, spiritual teacher, organizer, faith and interfaith activist, he brings special gifts for what he calls behavioral consultation healing.
A recent study of young British Sikhs shows that while they may be digitally savvy and engage with religion on the Internet, for many of them, traditional offline community and authorities continue to play a central role.
One of the best ways to generate community with young people is food. Food is a must! It not only provides an excuse for multitudes of people to come together but can create a strong bond, stronger than we imagine. Centuries of tradition and craftsmanship have gone into the creation of humankind’s many foods, and they can bring peace to one’s mind and stomach. A delicious meal, from whatever community, can also be a great conversation starter. In America, if you have Murgh Makhani (an Indian chicken curry dish) with Naan (bread), or Saag (collard greens) with rice, people can ask about the origins of the dishes and the role food plays in a community.
