by Maij Vu Mai
What is religious pluralism to the Survivor? To the one who’s lost faith in themselves? Lost faith in other people? Lost faith in humanity? To the one who’s lost faith in their ability to connect because…
by Miranda Hovemeyer
I’ll be honest. I haven’t felt at home in the field of interfaith work for quite a while. During one of the last interfaith conferences I spoke at, I was asked by an older white gentleman why I was there, then insisting…
by Sable Manson
n the spring of 2020, I was working with my higher education colleagues to prepare for an interfaith retreat set on Catalina Island, off the coast of southern California. We had planned numerous…
by Najeeba Syeed
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
by Katherine Marshall
Blaming God’s righteous judgment when people suffer disaster goes back at least to Noah. God causes the flood, the story-teller notes, because “the earth was corrupt in God’s sight and was full of violence” (Gen. 6:11).
by Habīb Todd Boerger
In considering the topic of compassion, I am reminded that each of the Abrahamic faiths directs us to love and care for others – those who are poor, those who are needy, neighbors and strangers – as we love and care for ourselves.
by Diana Butler Bass
Here in the labyrinth, I struggle to find words to describe what I feel. Up on the mountaintop, I knew the language to describe God: majestic, transcendent, all-powerful, heavenly Father, Lord, and King. In this vocabulary, God remains stubbornly located in a few select places, mostly in external realms above or beyond: heaven, the church, doctrine, or the sacraments.
by Marcus Braybrook
have been thinking a lot about breaking down walls, as I have just returned from an interreligious peace conference in South Korea.The highlight was a peace rally in the World Cup Stadium that included speaker after speaker who affirmed the longing for peace and reunification of Korea.
by Daniel Bellerose
Bumping down the red dirt roads in East Africa, my wife and I made our weekly voyage to the city of Iringa. Our driver was Eliah, a biologist, birder, and devout…
by Marcus Braybrooke
Michael Servetus, who wrote for Jews and Muslims as well as Christians, has been called by Jerome Friedman, “a prophet of interfaith dialogue.” He was a man of prodigious intellect, a scientist and a free-thinking theologian
by Rabbi Allen S. Maller
Most college students have at one time or another asked, ‘If there is only one God why are there so many religions?’ This is a good question that I as a Rabbi have often been asked.This is my answer. The Qur’an declares that Allah could have made all of us monotheists, a single religious community, but didn’t in order to test our commitment to the religion that each of us have been given by God.
by Rabbi Rami Shapiro
Wisdom, Chochmah in Hebrew, is the first of God’s manifestations and the means by which creation happens. I am the deep grain of creation, the subtle current of life. God fashioned me before all things; I am the blueprint of creation. I was there from the beginning, from before there was a beginning. I am independent of time and space, earth and sky.
by Marcus Braybrooke
An overwhelming sense of the Glory and Oneness of God made Guru Nanak (1469-1539), the founder of Sikhism, impatient with religious divisions, doctrines, and rituals. This sense of the Oneness of God is for me at the very heart of the interfaith journey. There are many practical reasons why interfaith cooperation is vital and as many attempts to find a theological or philosophical justification for it.
by David Parks-Ramage
Following his baptism in the Jordan River and his time in the wilderness Jesus emerges into his ministry. His first words? “The time is come. The Realm of God is near.” You can almost feel it in Jesus’ words, finding fulfillment in your hearing. It is here. Now. Present. There is nowhere to look, no far off and away to get to. God is present here, in life. That is the good news.
by Marcus Braybrooke
Friendship is becoming a subject of theological discussion, although the actual experience of friendship – or fellowship, which was the chosen term of Francis Younghusband…
In the tradition of Thanksgiving, I would like to show my appreciation for the unique interfaith environment at Georgetown University. Here is a story of how a devout Muslim learned about the Christian concept of agape by engaging with the Hindu community.
One of the best ways to generate community with young people is food. Food is a must! It not only provides an excuse for multitudes of people to come together but can create a strong bond, stronger than we imagine. Centuries of tradition and craftsmanship have gone into the creation of humankind’s many foods, and they can bring peace to one’s mind and stomach. A delicious meal, from whatever community, can also be a great conversation starter. In America, if you have Murgh Makhani (an Indian chicken curry dish) with Naan (bread), or Saag (collard greens) with rice, people can ask about the origins of the dishes and the role food plays in a community.
