by Maij Vu Mai
What is religious pluralism to the Survivor? To the one who’s lost faith in themselves? Lost faith in other people? Lost faith in humanity? To the one who’s lost faith in their ability to connect because…
by Miranda Hovemeyer
I’ll be honest. I haven’t felt at home in the field of interfaith work for quite a while. During one of the last interfaith conferences I spoke at, I was asked by an older white gentleman why I was there, then insisting…
by Sable Manson
n the spring of 2020, I was working with my higher education colleagues to prepare for an interfaith retreat set on Catalina Island, off the coast of southern California. We had planned numerous…
by Najeeba Syeed
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
When Swami Vivekananda spoke to the opening plenary of the first World’s Parliament of Religions on September 11, 1893, he quoted lines from an ancient Hindu spiritual hymn:
As the different streams having there sources in different places all mingle their water in the sea, so, O Lord, the different paths which men take through different tendencies, various though they appear, crooked or straight, all lead to thee.
“The beating heart of the universe is holy joy.” – Martin Buber
When religion and violence are endlessly discussed, analyzed, and carelessly conflated, it behooves us to take time to notice how joy tends to be a defining element in interfaith and interspiritual relationships. Not just a kum-by-ya sense of shared well being and friendship, but deeper, a ‘holy joy,’ to use Buber’s language, on entering a world where the ‘other’ is treasured rather than feared. Here is a world where you and the other can appreciate the gifts and wisdom in each other and be mutually enriched, an unexpected banquet to enjoy.
The faces … it is the faces of people from communities around the world that I remember most from this past year, visiting global grassroots interfaith groups. A year ago, I began my work as executive director of United Religions Initiative (URI), a rare opportunity to contribute to an extraordinary movement dedicated to building peace among the peoples of the planet. [Photo: URI]
His Holiness the Dalai Lama and Dr. Karen Armstrong will be keynoters at the Parliament of the Worlds Religions, to be held October 15-19, 2015 in Salt Lake City. The theme of the Parliament is “Reclaiming the Heart of Our Humanity: Working Together for a World of Compassion, Peace, Justice, and Sustainability.”
Thanksgiving comes to Jerusalem, and I am beside myself with preparations for the feast. Onions sizzle, garlic roasts, chickens brine, and cranberries boil. The windows steam with contented warmth, and aromas crowd around the doorframes. A pan sizzles with crisping chicken skin, a soup bubbles slowly as vegetables melt into the broth. I am in heaven.
These lyrics from an old time romantic favorite, “You Mean the World to Me,” express the joy experienced in the interfaith movement. Starting as the movement did: acknowledging people from different religions with curiosity and respect, being fascinated by different practices and customs, meeting, speaking, listening, and learning together, the interfaith movement grew.
In an impassioned, eloquent plea in San Diego last month, Laurie Zoloth, newly appointed 2014 president of the Academy of American Religion (AAR), called for a conscious “interruption” in our lives to take into account the dire climate crisis and to make substantial changes in our daily behavior.
It was with much excitement over the prospect of being able to see a new country, albeit from afar, that I visited the Indo-Pak Wagah Border in Lahore.
A simple discussion several years ago about how to celebrate the 45th anniversary of the Interreligious Council of Southern California‘s (IRC) led to exploring the importance of fostering stronger relationships and bridging the gap between the older and rising generations of faith-inspired leaders. It turned out these members of the IRC and the Center for Religion and Civic Culture (CRCC) at the University of Southern California had touched on a growing concern.
“The camp was a life-changing experience for me. It was the most fun I’ve ever had. It was the most eye-opening experience I’ve ever had. And I made some of the best friends I will ever have.”
– Tamar, American 14-year-old
Last year, as I was unpacking my son’s school backpack, I found the children’s book on the Prophet Muhammad that my wife and I read to him at night. He had brought it to school without telling us. “It was for show and tell,” he explained to me.
What happens when a Muslim, a Christian, and a Jew walk down the street together? The beginning of a bad joke, right? Wrong. The Muslim was Plemon el-Amin, imam of the Atlanta Masjid of Al-Islam. The Christian was James Lampkin, senior pastor of Atlanta’s Northside Drive Baptist Church. And the Jew was Sherry Frank, executive director of the Atlanta Chapter of the American Jewish Committee. The street was Yerebatan Caddesi in the old city of Istanbul. The year was 2002. This walk marked the beginning of a remarkable experiment in interfaith community-building by a city nearly 6,000 miles away.
by Marcus Braybrooke
Friendship is becoming a subject of theological discussion, although the actual experience of friendship – or fellowship, which was the chosen term of Francis Younghusband…
