by Maij Vu Mai
What is religious pluralism to the Survivor? To the one who’s lost faith in themselves? Lost faith in other people? Lost faith in humanity? To the one who’s lost faith in their ability to connect because…
by Miranda Hovemeyer
I’ll be honest. I haven’t felt at home in the field of interfaith work for quite a while. During one of the last interfaith conferences I spoke at, I was asked by an older white gentleman why I was there, then insisting…
by Sable Manson
n the spring of 2020, I was working with my higher education colleagues to prepare for an interfaith retreat set on Catalina Island, off the coast of southern California. We had planned numerous…
by Najeeba Syeed
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
by Habīb Todd Boerger
In considering the topic of compassion, I am reminded that each of the Abrahamic faiths directs us to love and care for others – those who are poor, those who are needy, neighbors and strangers – as we love and care for ourselves.
by Ameena Naqvi
The waves crashed softly against the boat, pushing it towards the shore. My grandfather stepped off the boat and tied the rope to the dock. That day my grandfather was going to teach me how to sail. He described sailing as flying over water. It was like freedom to him, to set sail into the wide blue sea and leave his responsibilities on shore. However, I did not see the appeal of sailing as he did.
by Shaikha Camille Adams Helminski
The Prophet Muhammad said, “Wisdom is like the truly faithful one’s stray camel; he (she) will recognize it when he (she) finds it.” Within the Way of Islam and the mystical path of Sufism, wisdom is received through the Qur’an (revelation of the “Book of God” conveyed through the heart of the Prophet Muhammad) and the example of how the Prophet, himself, lived, as well as through the “Book of Nature."
In the tradition of Thanksgiving, I would like to show my appreciation for the unique interfaith environment at Georgetown University. Here is a story of how a devout Muslim learned about the Christian concept of agape by engaging with the Hindu community.
My work life so far has focused on the youth and young adult communities in Muslim and Unitarian Universalist (UU) settings, and this essay is about the challenges they face. Many American faith communities face the problem of large elderly populations and small to non-existent populations of young people from 18 to 30. The Pew Forum reports that a third of the U.S. population under 30 now identifies as religiously unaffiliated. Clearly, faith communities are having trouble maintaining relationships with their estranged youth communities.
