by Marium Mohiuddin
“You have to come and help me right now!” he said. All I could think was “it’s 4 a.m., and there’s no way I can sneak out.” My parents would kill me. Despite being a senior in college...
by Sparrow Etter Carlson
I write this now with my hand on my heart, and here it will remain. For what follows is about the precious people within our midst who are treated as ex-humans in our society and...
by Mohammed Jibriel
I recently learned about the concept of moral injury, which describes the profound psychological, behavioral, social, and spiritual distress that...
by Zack Ritter
“All 40,000 Palestinians killed in Gaza are terrorists,” she said as we were eating cookies, standing around the flickering flames at Shabbat services. I was...
by Vicki Garlock
Sometimes, a story is told more easily through art. That’s certainly the case for this Bulgarian-based interfaith and cultural exchange camp – the brainchild of Angelina Vladikova and Svetlana Karadzhova…
by Vicki Garlock
The changes that occur during adolescence and young adulthood are considerable, and most developmental psychologists acknowledge this important phase in a person’s life. For example, Erik Erikson (Childhood and Society, reissue, 1993), a well-known developmental psychologist in the 20th century, proposed that this developmental period is characterized by Identity vs. Role Confusion
by Katie Reis
I’m not a religious person. I was baptized a Catholic but slowly realized that many of Catholicism’s beliefs and principles did not fit my own. Over the years, I have explored many different religions. After I visited Japan as part of a student exchange program about a year ago, I became fascinated with Shintoism. Shinto beliefs are encapsulated by a perspective of seeing nature and the world in all its beauty.
A recent study of young British Sikhs shows that while they may be digitally savvy and engage with religion on the Internet, for many of them, traditional offline community and authorities continue to play a central role.
My work life so far has focused on the youth and young adult communities in Muslim and Unitarian Universalist (UU) settings, and this essay is about the challenges they face. Many American faith communities face the problem of large elderly populations and small to non-existent populations of young people from 18 to 30. The Pew Forum reports that a third of the U.S. population under 30 now identifies as religiously unaffiliated. Clearly, faith communities are having trouble maintaining relationships with their estranged youth communities.
