by Maij Vu Mai
What is religious pluralism to the Survivor? To the one who’s lost faith in themselves? Lost faith in other people? Lost faith in humanity? To the one who’s lost faith in their ability to connect because…
by Miranda Hovemeyer
I’ll be honest. I haven’t felt at home in the field of interfaith work for quite a while. During one of the last interfaith conferences I spoke at, I was asked by an older white gentleman why I was there, then insisting…
by Sable Manson
n the spring of 2020, I was working with my higher education colleagues to prepare for an interfaith retreat set on Catalina Island, off the coast of southern California. We had planned numerous…
by Najeeba Syeed
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
by Marcus Braybrooke
The vicar of the parish where I was a curate always wore a cassock. He said it was “the only classless garment.” He did not wish to be identified with either the wealthy or poorer members of the parish. I had not at the time realised how quickly people form an opinion of you by what you wear.
A recent study of young British Sikhs shows that while they may be digitally savvy and engage with religion on the Internet, for many of them, traditional offline community and authorities continue to play a central role.
