by Clement Awanfe Ngueto
Global Compassion is an interfaith group composed of Christian, Muslim, and various Indigenous representatives drawn from more than 200 ethnic groups and linguistic expressions in western Africa’s Cameroon.
by Clement Awanfe Ngueto
Global Compassion is an interfaith group composed of Christian, Muslim, and various Indigenous representatives drawn from more than 200 ethnic groups and linguistic expressions in western Africa’s Cameroon.
from URI CC’s
Becoming a URI Cooperation Circle (CC) entails being a group of at least seven people, representing at least three religious traditions, and committed to a Charter whose purpose is…
by URI Members
The United Religions Initiative enjoys a kind of latitude and scope that invites the whole world in, but does so while honoring each of us and where we come from. That approach makes it a very personal
Religion News Service Press Release
On October 16, Faith Communities Concerned about Nuclear Weapons, a group of diverse faith-based organizations and individuals committed to a nuclear-weapon-free world
Today we grieve with those affected by the mosque shootings in New Zealand. We grieve for the 49 lives lost and the pain of those who remain. We grieve for the fear and loss of a sense of safety that live on in the aftermath. And we grieve for the hatred that seeps into hearts leading to tragedies like this one.
by Chris Highland
One sunny Bay Area afternoon I was walking down a sidewalk under shade trees with my class of developmentally disabled adults.
by Sadhvi Bhagawati Saraswati
The cycle of life is intricately linked to water. From our first nine months swimming in a womb to our ashes being immersed in a sacred river or scattered across the ocean…
by Louise Mangan
There is a longer and lovelier story about the Earth than most of us have been taught. This older wisdom story is grounded in the beauty and goodness of the natural world.
by Marian Van Eyk McCain
A friend of mine who lives deep in a forest and is both an eco-activist and a practising Pagan once remarked to me rather ruefully
by Kamran Shezad
In September 2018, the Bahu Trust in Birmingham, United Kingdom, won ‘Best Green Initiative’ at the British Beacon Mosque Awards. The Bahu Trust represents 22 mosques around the country.
from Voices for a World Free from Nuclear Weapons
This summer, two events of nuclear significance happened. First, North Korea successfully launched an intercontinental ballistic missile that demonstrated greater reach and sophistication, signaling that, soon, it will have the capacity to drop nuclear weapons on the United States, Japan, South Korea, China and Russia. Second, at the United Nations, 122 nations of the world voted “never under any circumstances to develop, test, produce, manufacture, otherwise acquire, possess or stockpile nuclear weapons or other nuclear explosive devises.”
On the evening of Sunday December 7, faith communities around the world staged vigils, calling for climate action. These vigils were organized through the Our Voices campaign, a global multi-faith campaign expressing the moral imperative behind climate change, of which Religions for Peace USA is a continental partner.
About seven years ago, I found myself in the rather awkward situation of having to describe advocacy to my Hindu friends. I had just left a consulting job to join the Hindu American Foundation (HAF) as a fulltime staff member. Speaking with Jewish or Christian friends was easy: they generally nodded their heads in understanding when I explained that HAF is an advocacy group for the Hindu American community. But the response from most of my Hindu friends was a blank stare. And my attempts to explain the breadth of HAF’s advocacy efforts – from education and curriculum reform to media outreach to human rights – barely did anything to alleviate their confusion.
A complex history of religious, political, and ethnically based conflict has now thrust the world into a wrenching conversation around the significance of a terrorist organization calling itself the Islamic State (known by other acronyms such as ISIL or ISIS or simply IS). Here in the U.S., this conversation has broadened to a more volatile discussion around religion, secularization, Islam and human rights.
This past April, Allen Downey, a professor of computer science at Olin College of Engineering, published his study on the relationship between Internet use and the decline in religious affiliation among Americans. His findings went viral. Downey concluded that the Internet is responsible for a growing number of Americans who do not associate themselves with a religion. Many news outlets reported on Downey conclusions, most without any criticism: a quick Google search of “The Internet and religion” results in nothing but paraphrases from this single study.
August was a month full of social strife and tension: global conflicts seemed to reach an apex, while hope in the possibility for peace was at a new low. At moments like these, it can be difficult to find outlets that guide us through the crises. The tragedy in Ferguson, Missouri turned the public’s gaze toward the weighty conversation of gun violence and racial relations. Yet within these challenges there are voices of hope. Religious traditions can be reservoirs of inspiration. It is in these voices of faith that we hear values that help to bridge the deep divisions of the world.