“Am I my brother’s keeper?” was Cain’s reply when God asked him where his brother Abel was. (Genesis 4:9) It is the same question being asked of wealthy nations by asylum seekers and migrants as they clamour to come in.
From Mono-religious to Multi-religious in England’s Schools
For centuries, education in England was provided by the Church of England and therefore included instruction in the Christian faith. The rapid growth of the urban population in the nineteenth century caused by the Industrial Revolution meant there were not enough schools. By 1850 only a third of the country’s children were receiving regular education. The Church and Voluntary societies built more schools, but a Board of Education was set up to provide additional schools from public funds. By 1882 school attendance became compulsory for children between the ages of five and ten. All schools had daily prayers and provided instruction in the Christian faith, although in state schools no ‘denominational teaching’ was allowed. A conscience clause permitted Jewish and other parents to remove children from such religious conditioning. Public or fee-paying schools also had a Christian ethos with daily chapel, divinity lessons, and often a clergyman as headmaster.
Parliaments Past – A Personal Journey
“Were you there yourself?” a student asked me after I had given a talk about the 1893 World’s Parliament of Religions. “No” was the answer, but Mary and I have taken part in all the modern Parliaments of World Religions.
Christianity and Interreligion in South & Southeast Asia
Living in a multi-religious society is still a new experience for many people in Europe and America, but in Asia members of one faith community have traditionally coexisted in the same geographical space with those of others. Crossing boundaries – for example, marrying a member of another community – could result in social ostracism. At times, sharp controversy and, sadly, horrific violence has been suffered, as when India was partitioned. At other times, for centuries in millions of villages and town, neighbors from different traditions have gotten on well, been friends, and even enjoyed some practical cooperation.
Is a World Faith Worth Dreaming About?
“A gradual assimilation of religions will in time function as a world faith” was the prophecy that the Indian philosopher Sarvepalli Radhakrishnan made more than 80 years ago.
Len Swidler– the Quest for a Deeper Dialogue
The indefatigable Leonard Swidler, now in his 87th year and best known for founding the Journal of Ecumenical Studies, is renewing two of his Interreligious Dialogue (IRD) initiatives. This good news coincides with the publication of a lively biography, There Must Be You (2014) by River Adams, and Swidler’s own Dialogue for Interreligious Understanding (2014), which summarises much of his thinking.
The Joy of Interfaith Friendship
by Marcus Braybrooke
Friendship is becoming a subject of theological discussion, although the actual experience of friendship – or fellowship, which was the chosen term of Francis Younghusband…
Gatherings Large and Small Call for Peace
Last month I was glad to be invited to two significant interfaith gatherings, one in South Korea and the other in Southern India.
The Dalai Lama’s Call for Compassion
“West’s war with Islam to last 100 years” was the banner headline of a recent Australian newspaper. Admittedly, the text referred to ‘extreme Islam,’ but the headline reinforces a very dangerous over-simplification sadly too often voiced both by Christians and Muslims on the social media.
Hal French, a Personal Reminiscence
The sudden death of Hal French this past July 10, at the age of 84, was a shock and sadness to his many friends around the world. He was a gentle giant among the pioneers who have opened the doors to interfaith culture over the past half century. We express our deep sympathy to his wife Rannee and the family.