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Marcus Braybrooke

Aśoka: Honour All Religions

Aśoka: Honour All Religions

by Marcus Braybrooke

“One should listen to and respect the religions of other people.” These words that Aśoka had engraved on rocks across his vast empire more than 2,000 years ago still need to be heard today. King Aśoka, the third monarch of the Indian Mauryan dynasty, was largely forgotten until early in the 19th century when a large number of edicts, inscribed on rocks and pillars, were discovered.

Monotheistic Mystic, or a Megalomaniac?

Monotheistic Mystic, or a Megalomaniac?

by Marcus Braybrooke

Should the Egyptian Pharaoh Akhenaten be seen as an ancient forbearer of the interfaith movement? In one of his prayers he said of God, “You are the Lord of all, who takes care of all,” and he said “God created every person equal to each other.” He is, however, still today as in his own time, a controversial figure.

Brexit and the Interfaith Community

Brexit and the Interfaith Community

by Marcus Braybrooke

Four weeks ago, as I write at the end of July, I turned on my radio at 2:00 a.m. and heard the prediction that Brexit had won. It was hard to go back to sleep! For those who do not understand what Brexit means – and no one in Britain seems to – it was the vote in the June referendum for Britain to leave the European Union.

Featuring Marcus Braybrooke

The Reverend Doctor Marcus Braybrooke has aptly been called the dean of interfaith historians. He has travelled hundreds of thousands of miles attending interfaith events for half a century. His work mining the 1893 World’s Parliament of Religions in Chicago and the subsequent evolution of the Parliament of the World’s Religions is where the student of interfaith history must begin. Amazon’s Marcus Braybrooke Page, which lists 37 of his books, introduces him this way: “Marcus Braybrooke is an Anglican priest, an interfaith activist and author. He is President of the World Congress of Faiths, Co-Founder of the Three Faiths Forum, and a Peace Councilor.”

C. F. Andrews: Gandhi’s Friend

Often the friendships made at a conference are remembered long after the keynote speeches are forgotten. In the ancient and mediaeval worlds, friendship was very highly valued. For Aristotle, friendship was the very fabric of a healthy society, and Cicero stressed the importance of friendship. The mediaeval monk Aelred even translated the Biblical verse “God is love” as “God is friendship.” (1 John 4: 8).

Sri Ramakrishna: A Profile

Except for students of Hinduism, Sri Ramakrishna is a largely unknown figure in the West. Yet his teaching and influence have helped shape the global interfaith movement. His vision, if not his name, came to Europe and America through his student and devotee, Swami Vivekananda, whose electrifying contributions at the 1893 World’s Parliament of Religions are invoked as the beginning of the interfaith movement. Marcus Braybrooke’s profile is so carefully researched that TIO is breaking its long habit of not using footnotes. For those who want to study Ramakrishna, they point the way.

Don’t Forget the Mystics

The recent Parliament of World Religions in Salt Lake City has been called the “123rd birthday of the international interfaith movement,” which is often said to have had its origin at the Chicago Parliament in 1893. It was a time to celebrate the global growth of the movement and its growing maturity. The emphasis was no longer on the need to talk to each other but on what we should be doing together.

Am I My Brother’s Keeper?

“Am I my brother’s keeper?” was Cain’s reply when God asked him where his brother Abel was. (Genesis 4:9) It is the same question being asked of wealthy nations by asylum seekers and migrants as they clamour to come in.

From Mono-religious to Multi-religious in England’s Schools

For centuries, education in England was provided by the Church of England and therefore included instruction in the Christian faith. The rapid growth of the urban population in the nineteenth century caused by the Industrial Revolution meant there were not enough schools. By 1850 only a third of the country’s children were receiving regular education. The Church and Voluntary societies built more schools, but a Board of Education was set up to provide additional schools from public funds. By 1882 school attendance became compulsory for children between the ages of five and ten. All schools had daily prayers and provided instruction in the Christian faith, although in state schools no ‘denominational teaching’ was allowed. A conscience clause permitted Jewish and other parents to remove children from such religious conditioning. Public or fee-paying schools also had a Christian ethos with daily chapel, divinity lessons, and often a clergyman as headmaster.

Parliaments Past – A Personal Journey

“Were you there yourself?” a student asked me after I had given a talk about the 1893 World’s Parliament of Religions. “No” was the answer, but Mary and I have taken part in all the modern Parliaments of World Religions.

Welcoming Vicki Garlock, New TIO Correspondent

More than 300 writers with a passion for interfaith culture have made TIO what it is today – a monthly treasure-chest of interfaith news and opinion. Representatives of dozens of religious, spiritual traditions, nationalities, and ethnic backgrounds have generously, freely contributed their work. You can find photos and short bios of each one here. More than 1,000 articles have been published in the past four years, testimony to the import of the interfaith culture emerging all over the world.

Is a World Faith Worth Dreaming About?

“A gradual assimilation of religions will in time function as a world faith” was the prophecy that the Indian philosopher Sarvepalli Radhakrishnan made more than 80 years ago.

Len Swidler– the Quest for a Deeper Dialogue

The indefatigable Leonard Swidler, now in his 87th year and best known for founding the Journal of Ecumenical Studies, is renewing two of his Interreligious Dialogue (IRD) initiatives. This good news coincides with the publication of a lively biography, There Must Be You (2014) by River Adams, and Swidler’s own Dialogue for Interreligious Understanding (2014), which summarises much of his thinking.

Gatherings Large and Small Call for Peace

Last month I was glad to be invited to two significant interfaith gatherings, one in South Korea and the other in Southern India.

The Dalai Lama’s Call for Compassion

“West’s war with Islam to last 100 years” was the banner headline of a recent Australian newspaper. Admittedly, the text referred to ‘extreme Islam,’ but the headline reinforces a very dangerous over-simplification sadly too often voiced both by Christians and Muslims on the social media.

Hal French, a Personal Reminiscence

The sudden death of Hal French this past July 10, at the age of 84, was a shock and sadness to his many friends around the world. He was a gentle giant among the pioneers who have opened the doors to interfaith culture over the past half century. We express our deep sympathy to his wife Rannee and the family.

An Historic Overview of Faith Relations in Europe

The Long Journey in Getting to Know Each Other

“There is No Future without Forgiveness”

Seeking Out Truth and Reconciliation

Holocaust Memorial Day 2014

Never Again

Learning to Appreciate Interfaith Marriage in the Church of England

“Will You Marry Us?”