Scholars of American Buddhism generally categorize Buddhism in America into two groups: “Asian immigrant Buddhism” and “American convert Buddhism.” The former refers to the Buddhism that immigrants from Asian nations brought with them and continue to practice in the new land, whereas the latter indicates Buddhism practiced by westerners.
Peace in Middle East Will Come Only with Help from All of God’s People, says Yehezkel Landau
PULASKI, Tennessee – There will be peace in Israel and Palestine, Professor Yehezkel Landau – founder of a joint Jewish-Palestinian-Christian peace initiative in Israel – told a small group of Middle Tennessee religious leaders during the first evening of a three-day conference, Our Muslim Neighbor Initiative. But religious leaders must be part of building that peace.
Stop Violence in the Name of Religion
The following statement is signed by distinguished leaders from a variety of religious traditions. It was published July 24, 2014 and made available by Al-Monitor.
The End of Religious Freedom?
What is religious freedom? Is it the freedom to worship or otherwise interact with God, gods, or other things and entities as one sees fit? Is it freedom of conscience in terms of the supernatural? If religious freedom also involves the right to live out one’s religion in the public sphere, how far does that right extent? If religious freedom involves the right of churches (and like organizations) as well as individuals, to what extent do they operate independently of state control? Steven D. Smith’s The Rise and Decline of American Religious Freedom is an elegy for an expansive understanding of the “first freedom” protected by the First Amendment.
Faith Voices Unite Against Gun Violence
August was a month full of social strife and tension: global conflicts seemed to reach an apex, while hope in the possibility for peace was at a new low. At moments like these, it can be difficult to find outlets that guide us through the crises. The tragedy in Ferguson, Missouri turned the public’s gaze toward the weighty conversation of gun violence and racial relations. Yet within these challenges there are voices of hope. Religious traditions can be reservoirs of inspiration. It is in these voices of faith that we hear values that help to bridge the deep divisions of the world.
Revival in the Balkans
During the 1990s, perhaps 150,000 people perished in the hellish violence that raged over the Balkan peninsula. Although the conflicts were largely defined by ethnic differences, religion played a critical role in the three-sided war between Orthodox Christians, Roman Catholics, and Muslims. Armed gangs would burst into a house and demand that residents make the sign of the cross. Your life could depend on whether you made the horizontal bar from right to left (Orthodox) or vice versa (Catholic). Across Kosovo and Bosnia-Herzegovina, ancient places of worship were desecrated and their artistic treasures vandalized.
“It Is So Strange to Be Hated by So Many Church Leaders”
Women – the Heart of Interfaith Culture
Review: Saffron Cross … How a Christian Minister Married a Hindu Monk
Building Interfaith Bridges with the Homeless
A Christian and a Muslim, Jordanian Body-Builders, Can Cater Dinner
The Secret Power of Interfaith Encounters
Love is the Means and the End
I approached this book with high hopes and some trepidation. I longed for interspirituality when I had no name for it. I knew I wanted more than interfaith dialogue, useful as that is as a starting place. I am usually disappointed when authors compare faiths. My experience of heavily negative criticism of Christianity and blithe misinformation makes me wary.
Faithful to the Truth
Mirabai Starr speaks of the great tree of monotheism with its roots entrenched in the immutable soil of the metaphysical truth of love and its trunk extending heavenwards.
Women Provide Prophetic Voices in 1893 – Part 1
“As Columbus discovered America, the Columbian Exposition in Chicago discovered woman.” This was the optimistic boast of Bertha Palmer (1849-1918), president of the Board of Lady Managers at the Exposition, of which the 1893 World Parliament of Religions was part. She was a businesswoman and philanthropist. The Palmer House, where many participants in the 1993 Parliament stayed, bears her name.
Tectonic Shifts in American Religion and Spirituality
The Pew Forum’s October 9 report on religion in America was released in the midst of a presidential campaign in overdrive, daily doses of bad-news business stories, violence in Syria and the threat of violence in Iran. Nevertheless, on October 9 the New York Times noticed what looks to be the biggest religion story of 2012, as did the Washington Post, CNN, Huffington Post, and dozens of other news outlets.
On Behalf of ‘the Many’
In this freewheeling book, Kurt Johnson and David Robert Ord attempt a truly daunting task: to tell the story — one that reaches back fourteen billion years — of what they call “the planet’s emerging unity consciousness,”1 or, in terms of their mentor Wayne Teasdale, the emerging Interspiritual Age. The authors define interspirituality as “the sharing of ultimate experiences across traditions,” “a more universal experience of the world’s religions, emphasizing shared experiences of heart and unity consciousness.” Fundamentally, however, interspirituality turns out to be monistic: “the entire religious experience of our species,” they write, “has been a single experience.”
Interfaith Relations: Do the Math!
Albert and Tony were best friends who grew up in each other’s homes. Albert’s Jewish mother sent him off to school each day with the question, “Albert, do you have your books?” Tony’s Italian mother sent him off to school each morning with the query, “Tony, do you have your lunch?”
Dealing with Religion’s Messiness
Several years ago during a guest lecture on Islam, one of our Evangelical seminary students asked the president of a local mosque if Muslims did not feel any remorse over what al-Qaida had done on 9/11. He also wanted to know if Muslims did not cherish freedom and affirm human dignity. The mosque president immediately reacted to the student, pointedly calling to mind what he saw as American imperialistic policies that supported dictatorial regimes in the Middle East. The Muslim leader argued that America and Western Christianity had filth on its hands, too. The mud-slinging from both sides got us nowhere. It only exposed how messy our religions are.
John Henry Barrows: Producing the First Parliament of Religions
Charles Carroll Bonney has been properly credited for coming up with the idea of a World Parliament of Religions. But it was John Henry Barrows who made the historic 1893 event a reality. Bonney’s idea was that the World Fair in Chicago and its great exhibits should be accompanied by a series of “congresses” or parliaments to provide a forum for discussing the state of anthropology, art, commerce and finance, education, labor, literature, medicine, philosophy, temperance, and religion. The most important congresses to Bonney were about religion. He, therefore, established a committee to organise them and appointed Rev. Dr. John Henry Barrows the chair.