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Don Frew

When Wiccans & Evangelical Christians Become Friends

When Wiccans & Evangelical Christians Become Friends

by Don Frew

A year into my public information work, I saw notice of a conference called “Deception & Discernment: Exposing the Dangers of the Occult.” I thought I should attend and see…

When Wiccans & Evangelical Christians Become Friends

When Wiccans & Evangelical Christians Become Friends

by Don Frew

A year into my public information work, I saw notice of a conference called “Deception & Discernment: Exposing the Dangers of the Occult.” I thought I should attend and see what ‘the other side’ was up to.

Hearing the Interfaith Voices Least Often Heard

Hearing the Interfaith Voices Least Often Heard

by Don Frew

I can’t count the number of times I’ve heard someone in a group say “We even have a Witch” and point to me to emphasize how inclusive they are. So, in terms of diversity, I occupy a place at one extreme end of the interfaith spectrum.

Hearing the Interfaith Voices Least Often Heard

Hearing the Interfaith Voices Least Often Heard

by Don Frew

I can’t count the number of times I’ve heard someone in a group say “We even have a Witch” and point to me to emphasize how inclusive they are. So, in terms of diversity, I occupy a place at one extreme end of the interfaith spectrum.

A Pagan's Adventures in Egypt

A Pagan's Adventures in Egypt

by Don Frew

In 2005, I attended the annual meeting of the Global Council of the United Religions Initiative. That year, it was held at a retreat center near Seoul, South Korea. One day, we took a long bus ride to the Buddhist monastery of Haensa, during which I sat with Monica Willard, URI’s representative at the United Nations.

When Nature Talks Back

Several years ago, I attended a North American Interfaith Network (NAIN) “Connect” in Las Vegas. The program was organized in three tracks, including one called “Caring for Creation.” As might be expected, all of the Pagans and indigenous people gravitated towards that track.

Saving Pagan Lives

Serving on the global council of the United Religions Initiative (URI) for 15 years has given me a new perspective on my own spiritual family. URI has grown to become the largest grassroots interfaith organization in the world, with more than 650 local groups in over 85 countries. Through URI, I have seen the power that comes with the “indigenous, tribal, polytheistic, Nature-based, Earth-centered, and/or Pagan religions” being understood as a single group. One story makes the point.

Finding Light in the Midst of “Devil-worshippers”

Finding Light in the Midst of “Devil-worshippers”

As we’ve watched horrific reports of the “Islamic State” terrorist organization this year, most Americans have heard about a religious/ethnic group called the Yezidis1 for the first time. However, the stories of Yezidi refugee families being displaced and attacked by ISIS fighters leave out an important fact: across the Near East, Yezidis are known as “Devil-worshippers.” Perhaps editors assumed this would be too difficult to explain to American audiences.

The Rudiments of My Neopagan Spiritual Practice

Meditation, Magic, and Invocation

Wicca, Indigenous Traditions, and the Interfaith Movement

The interfaith movement has an illustrious history of bringing the major religions together to compare similarities, share differences, build relationships, and discover new ways to work together for the betterment of humanity and the world. Collateral benefits that often go unnoticed include a multitude of meetings among smaller groups, communities included in global interfaith organizing efforts, who are now able to come together in their own smaller meetings, creating new networks of friendships where few existed before.