The Doctrine of Discovery which emerged from the Papal Bulls of 1452-1493 may be the most destructive ‘doctrine’ ever promoted by a religious institution, though few know about it today. For much of the 15th century the pope was the most powerful man in Europe, and these papal documents “provided legal sanction and promoted Christian conquest, colonization, and exploitation of non-Christian territories and peoples the world over,” as a report in this issue of TIO puts it.
“Indigenous Knowledge” Helping Mend the Nature-Culture Divide
An extraordinary global solidarity movement is happening today, providing a place for all to contribute. The movement represents a confluence of the indigenous and environmental movements (the “red” and the “green”). Joining forces, they are addressing the dire ecological issues humanity faces – food and water scarcity, climate disruption, droughts and flooding, species extinction, increased toxicity and health problems, and social division, to name a few.
Drop by Drop, until the Cup is Full
My friend Jeremy Sher is a brilliant up-and-coming leader of the Reform rabbinical movement. He is working to create a vision of Judaism that is both inclusive and yet deeply spiritually fulfilling, a Judaism which rejects gender discrimination and insularity while embracing and upholding the primacy of the holy texts in Jewish life. Jeremy lives in Jaffa, the mostly Arab city that abuts Tel Aviv, genially going about the daily business of preparing for ordination, learning Hebrew, and completing a research fellowship while saying “shukran” (“thank you”) to his Arab neighbors and “toda” (“thank you”) to his Jewish neighbors. Jeremy is what it looks like when you have a smart, compassionate, religiously Jewish man who rejects parochial attitudes in favor of an open-minded and open-hearted commitment to tikkun olam, healing the world. You could probably say he’s my religious role model.
Helping Kids Connect to the Earth
The best way to minister for the Earth is to help kids feel connected to the Earth. We have found the same thing to be true for adults. When you connect to the Earth, you connect with your ancestors. You connect with others and with the deepest part of yourself. You connect with all of life. That’s why we regularly celebrate the Pagan wheel of the year in our Sunday school program at Jubilee! Community Church in Asheville, North Carolina.
The Finer Points of Getting to Know You
As an interfaith-active Wiccan who has developed strong relationships with indigenous leaders, I’m familiar with the uncomfortable silences that can jar relationships between indigenous practitioners and institutional religionists. Something is missing. You’re in the same room but don’t know how to talk to each other. Here are some suggestions to bridging that spiritual gap.
Doctrine, Ritual, and Spiritual Development
Doctrine – the codification of beliefs, teachings, and practices – is an important element for established institutional religions. It clarifies what a religion expects of its followers, how to behave toward one another and…
What Is Indigeneity?
Can indigenous peoples not practice indigenous religions? What if a non-indigenous person claims to practice their religion? Can people normally not considered indigenous have an indigenous religion? What if they claim they are reconstructing a tradition that died out? What does “indigenous” actually mean, and how does it relate to both people and religion? While I will offer some general suggestions of my own, the most important part of this essay explains why these apparently simple questions are so complicated.
Struggling to Keep the Cosmovisión Alive
Every town, every culture has a concept of reality which accords with their life experience. The Aztecs, Mayan and Incas, peoples indigenous to Central and South America, created their own cosmovisión, as a way of conceiving the universe.
Renouncing the Doctrine of Discovery/Reclaiming Mother Earth
Hidden Seeds of Natural Healing & Curing was held last July, a gathering of 33 indigenous representatives from six continents, including two youth, ages 13 and 14, a council of leaders gathered to reflect on the global situation they and their peoples face. Hosted by United Religions Initiative’s Global Indigenous Initiative, participants met for three days near Napa Valley in Northern California.
The Invisibility and Inevitability of Polytheism
The books you read can often illuminate patterns within the culture and society that you may not have noticed, or re-contextualize thoughts you’ve already had. Such is the case with A Million and One Gods: The Persistence of Polytheism (2014, Harvard University Press) by Page duBois, a Distinguished Professor of Classics and Comparative Literature at the University of California, San Diego. For the well-read Pagan or polytheist, much of what duBois says regarding the worship of multiple gods and powers won’t be all that new, but the cumulative goal to advocate for a course-correction within academia regarding the concept of polytheism underlines just how pervasive monotheism is within Western culture’s assumptions and thinking, even from the scholars who are supposed to be dispassionate observers and analysts.
Saving Pagan Lives
Serving on the global council of the United Religions Initiative (URI) for 15 years has given me a new perspective on my own spiritual family. URI has grown to become the largest grassroots interfaith organization in the world, with more than 650 local groups in over 85 countries. Through URI, I have seen the power that comes with the “indigenous, tribal, polytheistic, Nature-based, Earth-centered, and/or Pagan religions” being understood as a single group. One story makes the point.