by Marium Mohiuddin
“You have to come and help me right now!” he said. All I could think was “it’s 4 a.m., and there’s no way I can sneak out.” My parents would kill me. Despite being a senior in college...
by Sparrow Etter Carlson
I write this now with my hand on my heart, and here it will remain. For what follows is about the precious people within our midst who are treated as ex-humans in our society and...
by Mohammed Jibriel
I recently learned about the concept of moral injury, which describes the profound psychological, behavioral, social, and spiritual distress that...
by Zack Ritter
“All 40,000 Palestinians killed in Gaza are terrorists,” she said as we were eating cookies, standing around the flickering flames at Shabbat services. I was...
by Philip Goldberg
As growing numbers of Americans know, the Hindu tradition delineates four basic pathways to spiritual liberation, expressed as four types of yoga: jnana yoga, the path of mental discernment; karma yoga, the…
by Philip Goldberg
I was hit surprisingly hard by the images of Notre-Dame cathedral burning. I got so emotional watching the spire collapse and the red flames engulf the roof; it was as if something dear to me was being destroyed.
by Paul Chaffee
The religions of India – Jainism, Hinduism, Buddhism, and Sikhism – are less familiar and stranger to most Americans than the Abrahamic religions, which have dominated America since Columbus.
by Philip Goldberg
Adapting the perennial wisdom of the Yoga tradition to contemporary life and a diversity of religious and spiritual perspectives is, and always will be, a work in progress. It is also a highly individual project, with few one-size-fits-all answers to the conundrums and challenges that arise. That’s why the Upanishads call the spiritual path a razor’s edge: You have to tread carefully, with keen vision, intellectual discernment, acute intuition, and a really good sense of balance.
by Philip Goldberg
A dispute at a small evangelical college; the death of a Supreme Court Justice; the presidential election campaign – these and other recent events remind me, yet again, that our religious attitudes and spiritual orientations are almost infinitely diverse. Not only are there vast differences among adherents of every tradition, but also diversity within the diversity within the diversity.
Last fall, I had the honor of meeting with B.K.S. Iyengar, who died on August 20, at his yoga institute in Pune, India. Dressed in a crisp white kurta, a perfect match for his snowy hair and famously majestic eyebrows, he had graciously squeezed in a visit with me between institute business and his receipt of an award from the local government. At age 95, he had taught a yoga class that morning.
