“You have to come and help me right now!” he said. All I could think was “it’s 4 a.m., and there’s no way I can sneak out.” My parents would kill me. Despite being a senior in college...
I write this now with my hand on my heart, and here it will remain. For what follows is about the precious people within our midst who are treated as ex-humans in our society and...
“All 40,000 Palestinians killed in Gaza are terrorists,” she said as we were eating cookies, standing around the flickering flames at Shabbat services. I was...
It is the first thread in our tapestry of connections. In August 2018, both of us—eager for a safe space to discuss how multifaith communities can cultivate...
Since the passage and quick “fix” of Indiana’s Religious Freedom Restoration Act (RFRA) there has been a robust national conversation about the merits and particularities of the such laws.
But noticeably absent from that conversation was any serious dialogue about the relationship between theology and the law.
Recently, a Sudanese court imposed the death penalty on 27-year-old Meriam Yehya Ibrahim, who at the time was pregnant. Ibrahim, a Christian, was legally considered a Muslim though she had been raised a Christian. Ibrahim was given the opportunity to officially reject her Christian faith prior to sentencing, but refused. As a result, she was sentence to 100 lashes plus death by hanging.