by Maij Vu Mai
What is religious pluralism to the Survivor? To the one who’s lost faith in themselves? Lost faith in other people? Lost faith in humanity? To the one who’s lost faith in their ability to connect because…
by Miranda Hovemeyer
I’ll be honest. I haven’t felt at home in the field of interfaith work for quite a while. During one of the last interfaith conferences I spoke at, I was asked by an older white gentleman why I was there, then insisting…
by Sable Manson
n the spring of 2020, I was working with my higher education colleagues to prepare for an interfaith retreat set on Catalina Island, off the coast of southern California. We had planned numerous…
by Najeeba Syeed
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
by Vicki Garlock
Sometimes, a story is told more easily through art. That’s certainly the case for this Bulgarian-based interfaith and cultural exchange camp – the brainchild of Angelina Vladikova and Svetlana Karadzhova…
by Vicki Garlock
The changes that occur during adolescence and young adulthood are considerable, and most developmental psychologists acknowledge this important phase in a person’s life. For example, Erik Erikson (Childhood and Society, reissue, 1993), a well-known developmental psychologist in the 20th century, proposed that this developmental period is characterized by Identity vs. Role Confusion
by Katie Reis
I’m not a religious person. I was baptized a Catholic but slowly realized that many of Catholicism’s beliefs and principles did not fit my own. Over the years, I have explored many different religions. After I visited Japan as part of a student exchange program about a year ago, I became fascinated with Shintoism. Shinto beliefs are encapsulated by a perspective of seeing nature and the world in all its beauty.
A recent study of young British Sikhs shows that while they may be digitally savvy and engage with religion on the Internet, for many of them, traditional offline community and authorities continue to play a central role.
My work life so far has focused on the youth and young adult communities in Muslim and Unitarian Universalist (UU) settings, and this essay is about the challenges they face. Many American faith communities face the problem of large elderly populations and small to non-existent populations of young people from 18 to 30. The Pew Forum reports that a third of the U.S. population under 30 now identifies as religiously unaffiliated. Clearly, faith communities are having trouble maintaining relationships with their estranged youth communities.
