by Maij Vu Mai
What is religious pluralism to the Survivor? To the one who’s lost faith in themselves? Lost faith in other people? Lost faith in humanity? To the one who’s lost faith in their ability to connect because…
by Miranda Hovemeyer
I’ll be honest. I haven’t felt at home in the field of interfaith work for quite a while. During one of the last interfaith conferences I spoke at, I was asked by an older white gentleman why I was there, then insisting…
by Sable Manson
n the spring of 2020, I was working with my higher education colleagues to prepare for an interfaith retreat set on Catalina Island, off the coast of southern California. We had planned numerous…
by Najeeba Syeed
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
by Vicki Garlock
Some decades ago a friend of mine, a college senior way back then, was attending a conference at a large, distinguished university of “pre-faculty” students, collegians who hoped to pursue a higher-education vocation in the next few years. The three-day gathering culminated in a large banquet, some final comments on the benefits of professordom from several university presidents, and a question & answer session.
by Marcus Braybrooke
An overwhelming sense of the Glory and Oneness of God made Guru Nanak (1469-1539), the founder of Sikhism, impatient with religious divisions, doctrines, and rituals. This sense of the Oneness of God is for me at the very heart of the interfaith journey. There are many practical reasons why interfaith cooperation is vital and as many attempts to find a theological or philosophical justification for it.
by Ruth Broyde Sharone
“Wisdom includes action as well as knowledge,” maintains Joseph Prabhu, a professor of philosophy and religion for four decades, a passionate interfaith activist, and Mother Teresa’s first altar boy in India. “Action brings insight into dynamic motion,” Prabhu explains, “and insight without thoughtful action, to my mind, is seriously incomplete.”
by Frederica Helmiere
Oceti Sakowin Camp is a place of juxtapositions and marvels. Tribal leaders ceremonially sing and drum near the sacred fire while helicopters chop and drones buzz overhead. Ten thousand peaceful and prayerful water protectors abut a militarized police force of extractive corporation-protectors.
by Henry Ralph Carse
In the shadow of the ancient walls of the Old City of Jerusalem, on a sunny day in April, I am leading a small group of prophets down a pathway into the Kidron Valley, and then up the slopes of the Mount of Olives. I call them “prophets,” but these women and men in their twenties are not in old-fashioned robes or unkempt beards, nor roaring dire warnings about the end of time.
by Bettina Gray
On October 12th of this year, I was on a train between Moscow and Saint Petersburg traveling with members of the Slavyanka Russian Chorus on a concert tour of Russia.That particular morning a number of us were standing in the aisles or sitting on the arms of train seats, rocking between concert locations. We were saying the Ashamnu prayer, the prayer of confession and atonement for Yom Kippur, the holiest day of the year in the Jewish calendar.
