by Maij Vu Mai
What is religious pluralism to the Survivor? To the one who’s lost faith in themselves? Lost faith in other people? Lost faith in humanity? To the one who’s lost faith in their ability to connect because…
by Miranda Hovemeyer
I’ll be honest. I haven’t felt at home in the field of interfaith work for quite a while. During one of the last interfaith conferences I spoke at, I was asked by an older white gentleman why I was there, then insisting…
by Sable Manson
n the spring of 2020, I was working with my higher education colleagues to prepare for an interfaith retreat set on Catalina Island, off the coast of southern California. We had planned numerous…
by Najeeba Syeed
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
by Deborah Moldow
A vast spiritual community is emerging all over the world. It has no name. It has no church or temple and no scripture. No one sees it. And yet it is among the most potent forces for evolutionary change on the planet.
by Marcus Braybrooke
Pierre Teilhard de Chardin (1881-55), a distinguished paleontologist, theologian, and visionary, held a unitive vision that covered a wide canvas. He tried through his writings to bring the worlds of science and religion together, believing their combined insights held the key to creating a greater sense of global community.
by Marcus Braybrooke
During times of violence and war, it can seem like humanity is on a downward slide. And yet there are those who look past the present state and envision something greater emerging. Such is the case with Sri Aurobindo (1872-1950).
