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July 2012

Parliament of the World’s Religions Webinars

At a time when interfaith educational resources are popping up all over the place, the free webinars from the Parliament of the World’s Religions represent one of the best values available. Leading figures in the interfaith movement are webcast; those watching live get to interact in real time, ask questions and make comments. If you happen to miss one, they are all on downloadable. Watch them whenever you wish. (Subscribe the Parliament’s blog to receive postings of future webinars.)

When Interfaith Activists Face Violence

Ansari, known as Willy, one of our Muslim members being trained in peacebuilding in the Tala community of Caloocan City in Metro Manila, was shot dead while playing pool by the roadside one day. Fear struck the hearts of everyone, and we did not know how to carry on. ‘Something bigger’ than our selves prevailed. This is my story.

Shinnyo-en Memorial Ceremony Draws 40,000

More than 40,000 converged on a beach in Hawaii to witness and participate in Tōrō Nagashi, the floating lantern ceremony on Memorial Day this year. Millions more witnessed it on television and the internet. Veterans, city officials and state legislators, clergy from various traditions, and thousands of children, gathered at Ala Moana Beach Park on O’ahu’s south shore at dusk Monday, May 28. They joined in a day of memorial observances culminating in 3,300 lantern-bearing paper boats floating into the sunset with prayers for lost loved ones and for peace.[Ala Moana Beach Park on Memorial Day 2012]

Interfaith Relations: Do the Math!

Albert and Tony were best friends who grew up in each other’s homes. Albert’s Jewish mother sent him off to school each day with the question, “Albert, do you have your books?” Tony’s Italian mother sent him off to school each morning with the query, “Tony, do you have your lunch?”

Healing as an Interfaith Practice

The practice of healing is present in all of the great religions of the world today. I have taught a healing practice for the past three decades that I learned from Humanistic psychologist Lawrence LeShan. The practice is described in his book, The Medium, the Mystic, and the Physicist. In the healing training Dr. LeShan taught us spiritual exercises drawn from Hinduism, Theraveda and Zen Buddhism, Islamic Sufism, Judaism, and Christianity. I have adapted LeShan’s method for my training, which is presented in the context of Progressive Christianity. It has been offered to more than a thousand people, a dozen at a time, over the past thirty-seven [Dr. Lawrence LeShan] years in classes, workshops, and five-day retreats. I call it Contemplative Healing, which is also the title of my book on the subject, published in 2011.

What’s Right with this Picture?

About 91 percent of the 37,000 residents of the city of Bell in California are Latino, primarily Catholic. Ali Saleh, of Lebanese ancestry, was elected as Bell’s mayor last year, and he is Muslim.

The Power of Interfaith-Based Community Organizing

“Community Organizing” made it into national news when Barack Obama’s work history was vetted in 2008. Though the pundits made quick judgments, precious few know about the scope and power that interfaith-based community organizing generates in America today. PICO National Network is one of the largest players. It was founded in 1972 as a regional training institute to help support neighborhood organizations in California through an interfaith congregation-community approach. Rather than bring people together around particular issues such as housing or education, one model, this broad-based approach makes values and relationships the glue that holds community together. Today PICO has 44 affiliated federations, including LA Voice, and eight statewide networks working in 150 cities and towns and 17 states. More than one million families and one thousand congregations from 40 different denominations and faiths participate in PICO.

Dealing with Religion’s Messiness

Several years ago during a guest lecture on Islam, one of our Evangelical seminary students asked the president of a local mosque if Muslims did not feel any remorse over what al-Qaida had done on 9/11. He also wanted to know if Muslims did not cherish freedom and affirm human dignity. The mosque president immediately reacted to the student, pointedly calling to mind what he saw as American imperialistic policies that supported dictatorial regimes in the Middle East. The Muslim leader argued that America and Western Christianity had filth on its hands, too. The mud-slinging from both sides got us nowhere. It only exposed how messy our religions are.

John Henry Barrows: Producing the First Parliament of Religions

Charles Carroll Bonney has been properly credited for coming up with the idea of a World Parliament of Religions. But it was John Henry Barrows who made the historic 1893 event a reality. Bonney’s idea was that the World Fair in Chicago and its great exhibits should be accompanied by a series of “congresses” or parliaments to provide a forum for discussing the state of anthropology, art, commerce and finance, education, labor, literature, medicine, philosophy, temperance, and religion. The most important congresses to Bonney were about religion. He, therefore, established a committee to organise them and appointed Rev. Dr. John Henry Barrows the chair.

Making it Happen in an Interfaith World

The interfaith movement is full of high hope and good intentions. But as T.S. Eliot put it, “Between the idea… and the act falls the shadow.” After enthusiasm and inspiration die down, the heavy lifting (and real satisfaction) comes in actually embodying our visions, working seedtime to harvest, and sustaining our commitment over the long term. TIO’s stories this month are about interfaith activists with those qualities, people who “get it done” and “make it happen” in a variety of contexts.

Rio+ 20: After the Speeches, the Work Begins

United Nations Secretary General Ban Ki-Moon commented that after the speeches, the work begins. He has it right: after the speeches of the Rio+20 conference, the work charges civil society to insist on changes. Governments will not solve the environmental crisis for us. This massive international conference was a once-in-a-decade opportunity. The outcome document, [Secretary General BanKi-Moon at Rio+20] a product of months of negotiations dominated by nationalistic political interests, is far from revolutionary. To change our course away from environmental devastation we need more than a revolution.